La reedición de la obra Historia de la gloriosa virgen Santa Florentina es ocasión para que el editor profundice en las motivaciones originales del autor, en los avatares de su época, en las circunstancias vividas entonces por la orden jerónima y en la personalidad de la santa, que fundó de su propia dote uno de los cenobios femeninos más antiguos del occidente europeo.

Essays by some of the world's leading educators provide a revolutionary portrait of new ideas and developments in education that can influence the possibility of social and political change. The authors take into account such diverse terrain as feminism, ecology, media, and individual liberty in their pursuit of new ideas that can inform the fundamental practice of education and promote a more humane civil society. The book consolidates recent thinking just as it reflects on emerging new lines of critical theory.

Gödel, Kurt: Ensayos inéditos. . Barcelona: Mondadori, 1994, 240pp. + 8 Fotos.Gödel, Kurt: Unpublished Philosophical Essays. and Foreword by W. V. Quine). Basel; Boston; Berlin: Birkhäuser, 1995, 235pp. + 8 Fotos.Cirera Duocastella Ramón, Carnap i el Cercle de Viena. Empirisme i sintaxis lógica. Barcelona: Anthropos 1990, p. 406.Cirera Ramón, Carnap and the Vienna Circle . Rodopi: Amsterdam, 1994, p. 398 + xvi.Cirera, Ramón, / Ibarra, Andoni / Mormann, Thomas: El programa de Carnap. Ciencia, lenguaje, filosofía. Barcelona: Textos (...) del bronce, 1996. (shrink)

For some time now we have noticed an increasing scepticism regarding the effectiveness of democracy, and its ability to represent citizens through elections. Elections are the central mechanism of political decision taking. However, there is a clear tendency to exploit electo­ rial processes by populist politicians. The ancient ideal of paideia was to educate citizens by following a civic program. Its aim was to enable the citizen to exercise the civil rights and duties. Since the 1970s, however, we had observed (...) two contrasting tendencies: a growth of individualization, and a ecrease of the level of civic education. In the 1990s populist politi­ cal parties entered the political scene of European democracies, some of which have man­ aged to establish a mob rule or ochlocracy (ὀχλοκρατία). Since then, ochlocratic parties have systematically intended to win the votes of politically less educated citizens by offering them a simplified political discourse. In fact, these parties have managed to neutralize the two­party system in many European countries. Thus they managed to block majority­based governments, forcing parties to form coalitions with ideologically opposing smaller parties. This has created a situation in which the “punishment vote” becomes the mean to gain the votes of undecided people who may be characterized as rebels without political culture. (shrink)

Linguistic justice is about institutions distributing material and symbolic resources fairly when they are faced with linguistic diversity. However, no theory of linguistic justice has developed a systematic and comprehensive account of the moral dilemmas that take place in interpersonal linguistic relationships, in particular the power dynamics leading to (linguistic) domination. The aim of this article is to start building a general theory of linguistic domination, one that offers new conceptual tools for both empirical and normative analyses of linguistically diverse (...) societies. Using the republican tradition of thought, I argue that there is linguistic domination whenever someone is subject to the uncontrolled capacity for interference over their linguistic uses, ideology and acquisition by another agent. This article tests under what conditions this phenomenon takes place and the parties involved in it (both in terms of individuals and political institutions). (shrink)

Computer simulations have conventionally been understood to be either extensions of formal methods such as mathematical models or as special cases of empirical practices such as experiments. Here, I argue that computer simulations are best understood as instruments. Understanding them as such can better elucidate their actual role as well as their potential epistemic standing in relation to science and other scientific methods, practices and devices.

© 2016 Informa UK Limited, trading as Taylor & Francis Group. In this introduction, we first give a brief overview of the debate over multiculturalism in political theory. We then situate Alan Patten’s Equal Recognition in that context by highlighting his major normative thesis, according to which there are reasons of principle, in a liberal democracy, to grant special forms of public recognition and accommodation to cultural minorities. Finally, we present a succinct summary of the nine articles that follow this (...) introduction and that critically engage with Patten’s arguments. (shrink)

In this paper I argue that Artificial Intelligence and the many data science methods associated with it, such as machine learning and large language models, are first and foremost epistemic technologies. In order to establish this claim, I first argue that epistemic technologies can be conceptually and practically distinguished from other technologies in virtue of what they are designed for, what they do and how they do it. I then proceed to show that unlike other kinds of technology (_including_ other (...) epistemic technologies) AI can be uniquely positioned as an epistemic technology in that it is primarily designed, developed and deployed to be used in _epistemic contexts_ such as inquiry, it is specifically designed, developed and deployed to manipulate _epistemic content_ such as data, _and_ it is designed, developed and deployed to do so particularly through _epistemic operations_ such as prediction and analysis. As has been shown in recent work in the philosophy and ethics of AI (Alvarado, AI and Ethics, 2022a), understanding AI as an epistemic technology will also have significant implications for important debates regarding our relationship to AI technologies. This paper includes a brief overview of such implications, particularly those pertaining to explainability, opacity, trust and even epistemic harms related to AI technologies. (shrink)

Por incorporar a esperança na pedagogia crítica para, um só tempo, humanizar radicalmente a educação e transformar a sociedade, ele faz aumentar nossas expectativas sobre o que são capazes de fazer uma teoria e uma pedagogia ao construir um caminho que demonstra a indissociabilidade de ordem teórica e prática.

Politics is about managing conflict, about how we should live together. Many traditions of thought and political thinkers have nonetheless taken this shared space of conflict, this we the people, as a given. The people is considered as a necessary precondition for politics. What happens when a part of this we disagrees with that? When, for some, this shared community is not taken as a given and claim their right to secede and build their own independent political community. Such claims (...) bear on the fundamental questions: who is the “ demos ”? who are the people entitled to self-government?’. (shrink)

El artículo profundiza en el concepto de mainstreaming de género, analizando sus dos componentes básicos: (i) su contenido sustantivo que es el enfoque de género, de acuerdo con el cual la desigualdad entre mujeres y varones es un fenómeno sistémico cuya raíz última sería el género entendido como la (re)construcción social de la diferencia entre los sexos y de las relaciones entre ellos; y (ii) el mainstreaming como estrategia para alcanzar la igualdad, estrategia consistente en incorporar la perspectiva de la (...) igualdad de género en todas las normas y en todas las políticas (transversalidad, enfoque global), estrategia que sería complementaria y no excluyente de la igualdad de trato y de las acciones positivas y que aspiraría a ser particularmente incisiva para el logro del mencionado objetivo. Teniendo en cuenta que la meta del mainstreaming de género es la transformación social, la modif icación de las relaciones entre los sexos, así como de sus representaciones sociales y la existencia de una gran ambigüedad en torno a cuál debe ser el sentido y la dirección de los cambios, en el trabajo se argumenta que la transformación social debe ir en la línea de superar tanto el asimilacionismo (asunción de los modelos masculinos por parte de las mujeres), como el dualismo entre mujeres y varones, el mantenimiento de esferas separadas y distintas, pues ambos hacen imposible la consecución de la igualdad real. La transfor- mación social, que requiere incorporar a los varones al cambio, debería orientarse hacia la consecución de una mezcla positiva (a positive form of melding), de un nuevo modelo de sociedad superador del androcentrismo, pues el paradigma de lo humano, susceptible de universalizarse, serían no sólo los valores “masculinos”, sino todas las cualidades, ca- pacidades y posibilidades humanas, tanto las que forman parte del modelo “masculino”, como las que forman parte del modelo “femenino”, pues todas ellas son valores humanos que cualquier ser humano puede practicar.Por último el artículo destaca las potencialidades que encierra la estrategia de Gender Mainstreaming y también los riesgos y las dif icultades que comporta. (shrink)

Bioethics, Volume 36, Issue 2, Page 121-133, February 2022.

It is widely supposed that evolutionary debunking arguments against morality constitute a type of epistemological objection to our moral beliefs. In particular, the debunking force of such arguments is not supposed to depend on the metaphysical claim that moral facts do not exist. In this paper I argue that this standard epistemological construal of EDAs is highly misleading, if not mistaken. Specifically, I argue that the most widely discussed EDAs all make key and controversial metaphysical claims about the nature of (...) morality or the possibility of moral truth that belie their apparently epistemological character. I show that the debunking force of these EDAs derives largely from metaphysical claims about morality and their implications for the possibility of moral reduction, rather than from epistemological worries associated with the existence of an causal/non-moral explanation of our moral judgments. The paper briefly concludes with a dilemma that I believe confronts all EDAs such as those discussed in this paper: either such arguments are unsound, or else they prove too much, debunking our knowledge of science and the external world, as well as morality. (shrink)

A ‘companions in guilt’ strategy against moral error theory aims to show that the latter proves too much: if sound, it supports an implausible error-theoretic conclusion in other areas such as epistemic or practical reasoning. Christopher Cowie [2016 Cowie, C. 2016. Good News for Moral Error Theorists: A Master Argument Against Companions in Guilt Strategies, Australasian Journal of Philosophy 94/1: 115–30.[Taylor & Francis Online], [Web of Science ®] [Google Scholar]] has recently produced what he claims is a ‘master argument’ against (...) all such strategies. The essence of his argument is that CG arguments cannot work because they are afflicted by internal incoherence or inconsistency. I argue, first, that Cowie's master argument does not succeed. Beyond this, I argue that there is no good reason to think that any such argument—one that purports to identify an internal incoherence in CG arguments—can succeed. Second, I argue that the main substantive area of disagreement between error theorists and CG theorists essentially concerns the conceptual profile of epistemic reasons—specifically, whether they are strongly categorical—not the ontological question of whether such reasons exist. I then develop an argument in favour of the CG theorist's position by considering the moral error theorist's arguments in support of the conceptual claim that moral reasons are strongly categorical. These include, notably, criticisms made by Joyce [2011] and Olson [2014] of Finlay's [2008] ‘end relational’ view of morality, according to which moral reasons are relative to some end or standard, hence not strongly categorical. Examining these criticisms, I argue that, based on what moral error theorists have said regarding the conceptual profile of moral reasons, there is a strong case to be made that moral reasons are strongly categorical if and only if epistemic reasons are. (shrink)

The rapid development of large language models (LLM’s) and of their associated interfaces such as ChatGPT has brought forth a wave of epistemic and moral concerns in a variety of domains of inquiry...

Is consistency the sort of thing that could provide a guide to mathematical ontology? If so, which notion of consistency suits this purpose? Mark Balaguer holds such a view in the context of platonism, the view that mathematical objects are non-causal, non-spatiotemporal, and non-mental. For the purposes of this paper, we will examine several notions of consistency with respect to how they can provide a platon-ist epistemology of mathematics. Only a Gödelian notion, we suggest, can provide a satisfactory guide to (...) a platonist ontology. Is consistency the sort of thing that could provide a guide to mathematical ontology? If so, which notion of consistency suits this purpose? Mark Bala-guer holds such a view in the context of platonism, the view that mathematical objects are non-causal, non-spatiotemporal, and non-mental. Balaguer's version of Platonism, Full-Blooded Platonism (FBP), is the view that "there are as many abstract mathematical objects as there could be-i.e., there actually exist abstract mathematical objects of all possible kinds" (Balaguer, 2017, p. 381). He continues: Since FBP says that there are abstract mathematical objects of all possible kinds, it follows that if FBP is true, then every purely mathematical theory that could be true-i.e., that is internally consistent-accurately describes some collection of actually existing abstract objects. Thus it follows from FBP that in order to acquire knowledge of abstract objects, all we have to do is come up with an internally consistent purely mathematical theory (and know that it is internally consistent). (Balaguer, 2017, p. 381) * To be published in 43rd International Wittgenstein Symposium proceedings. (shrink)

La industria de alimentos vegetales consume grandes volúmenes de agua de buena calidad y genera grandes cantida­des de agua residual. Uno de los sistemas que se pueden aplicar para reducir el consumo y el vertido de agua es la reutilización del agua de lavado. Para llevar a cabo la reutilización del agua sin comprometer la seguridad microbiológica y química de los alimentos es necesario optimizar el uso de agentes antimicrobia­nos. El cloro ha sido tradicionalmente el tratamiento de desinfec­ción usado por (...) la industria hortofrutícola para el agua de lavado. Sin embargo, su uso tiene la desventaja de la acumulación de subproductos de desinfección, lo que ha impulsado el estudio y el uso de desinfectantes alternativos como el ácido peroxiacéti­co. En cualquier caso, el mantenimiento de la seguridad micro­biológica y química de los alimentos vegetales frescos, en lo que respecta a la etapa de lavado, pasa por la selección de los límites operacionales que deben mantenerse en cuanto a la concentra­ción de desinfectante, así como la monitorización y control de los parámetros críticos relacionados con la desinfección, como es el contenido en materia orgánica. La optimización de la desinfec­ción tiene que tener en cuenta las peculiaridades de cada caso, incluyendo el tipo de producto lavado, el desinfectante usado, y el diseño y manejo de la línea de lavado. (shrink)

There is a particular moral theory in which human rights are conceived as indestructible rights. Using Dworkin’s words we could say this is a good way of taking rights seriously. However, we may also ask whether there is another way of taking rights as seriously as Dworkin says without being a supporter of that theory. From this point of view, perhaps human rights cannot be considered neither as absolute ; nor universally valid ; and not even inalienable. Can this proposal (...) be seen as another way of taking rights seriously? (shrink)

What does the Chilean Constitution say about euthanasia? When we read the Chilean Constitution we cannot find the word “euthanasia” in the text, and there is no such thing as a right to die, therefore the answer should apparently be that the Constitution does not say anything about euthanasia and, in short, euthanasia is not allowed. However, on a second reading we can find out some statements from which we can infer another answer. My aim is to show that there (...) is room for the acceptance of euthanasia in the Chilean Constitution, and in other similar Constitutions and international regulations in which freedom of conscience is granted. (shrink)

The rapid expansion of computational tools and of data science methods in healthcare has, undoubtedly, raised a whole new set of bioethical challenges. As Laacke and colleagues rightly note,...

Within the climate justice debate, the ‘beneficiary pays’ principle holds that those who benefit from greenhouse emissions associated with industrialization ought to pay for the costs of mitigating and adapting to their adverse effects. This principle constitutes a claim of inter-generational justice, and it is widely believed that the non-identity problem raises serious difficulties for any such claim. After briefly sketching the rationale behind ‘beneficiary pays,’ this paper offers a new way of understanding the claim that persons in developed societies (...) have benefited from industrialization. It argues that when we think of the claim in this new way, it evades the non-identity problem entirely. Some objections to this approach are then considered and rebutted. The paper concludes by comparing the present, relatively modest solution to the nonidentity problem with a much more ambitious attempt from the recent literature. (shrink)

The results of evolutionary algorithms depend on population diversity that normally decreases by increasing the selection pressure from generation to generation. Usually, this can lead the evolution process to get stuck in local optima. This study is focused on mechanisms to avoid this undesired phenomenon by introducing parallel self-adapted differential evolution that decomposes a monolithic population into more variable-sized sub-populations and combining this with the characteristics of evolutionary multi-agent systems into a hybrid algorithm. The proposed hybrid algorithm operates with individuals (...) having some characteristics of agents, e.g. they act autonomously by selecting actions, with which they affect the state of the environment. Additionally, this algorithm incorporates two additional mechanisms: ageing and adaptive population growth, which help the individuals by decision-making. The proposed parallel differential evolution was applied to the CEC’18 benchmark function suite, while the produced results were compared with some traditional stochastic nature-inspired population-based and state-of-the-art algorithms. (shrink)